The latest wave of techno-dystopian stories comes after Jacob Coxon, an unremarkable and unknown Anthropic employee, resigned and shared his opinions and feelings on social media about the AI labs and how they are building Armageddon. This sparked a global debate where media pundits and country leaders, along with the ever-extending conga line of opportunists who suddenly discovered that they have deep expertise in AI and computing, anthropology and social sciences, education and everything else, left virtually no space for other headlines and public conversations.
As the famous anecdote goes, we have, collectively, the attention span of a goldfish. We can also thank Silicon Valley for this achievement. This lack of attention explains why it should not surprise anyone that mass media across the world are now transfixed on the old story presented as the latest news: the AI apocalypse is coming. The BBC, The New York Times, and all major publications and various national media outlets devote front pages to articles discussing how AI brings us all the great end. The story goes that intelligent machines are going to wipe out the human race in just a few years from now.
A gentle reminder here that versions of the exact same story were presented in early 2023, in 2024, in 2025 and… many decades before that. In 2015, Sam Altman, the CEO of OpenAI, noted that “AI will probably most likely lead to the end of the world, but in the meantime, there’ll be great companies”. The list could be completed and turned into a few thick volumes with similar examples and variations on the same theme of AI-as-God and the fantasy of super-intelligent, autonomous, and anthropomorphised machines.
This is far from new. In the last century, in 1970, in an interview published by Life Magazine, Marvin Minsky, who coined the term “AI” in 1956 (and who maintained a close and fascinating collaboration with Donald Trump’s friend, Jeffrey Epstein, throughout his career), made his predictions on AI in similarly apocalyptic tones. Minsky predicted then with absolute certainty that “in from three to eight years, we will have a machine with the general intelligence of an average human being. I mean a machine that will be able to read Shakespeare, grease a car, play office politics, tell a joke, have a fight. At that point, the machine will begin to educate itself with fantastic speed. In a few months it will be at genius level and a few months after that its powers will be incalculable1”. Minsky concluded that “if we’re lucky they [the AI robots] might decide to keep us as pets”.
In 2026, we reheat the same old soup, and too many people genuinely believe that its toxic rot is some magical new flavours, the result of culinary ingenuity and breakthrough innovations. Only connoisseurs get it. They are now certain that very soon, in one or two years, that one magical machine given to us by Silicon Valley superhumans will grease our car after a leisurely reading of Shakespeare and go ahead to kill us all, including those who were kept for a while as pets. You better believe it, because one father of AI (in a large and dysfunctional family with numerous grandfathers, cousins, and nephews of AI) and the entire Silicon Valley are saying that this is absolutely true. Politicians, divorced from any concept of public good, acting as personal investors and very discreet corporate lobbyists, speed up Big Tech’s takeover of public resources and wealth, and preach that we cannot live without the technology that spells the end of the human race.
It is absurd and stupid, but we have to wonder why do we have this perverted fascination of regularly gasping at the wonders and powers of the sum of technologies known as AI. We know that AI is controlled by a clique of weird end-times fascist billionaires, so why are we still transfixed by snakeoil salesmen who are saying that this inevitable technology will kill us all?
In my last book, I present a key reason for this the polar opposite narratives of AI as panacea and utopia or a dystopian force of ultimate domination and destruction: “Big Tech and media employed the strongest forms of imagery to convey to the world that AI is the ultimate force to have on your side. The competition of metaphors and firm statements proved to have no limits; AI is constantly presented in extraordinary, mysterious, metaphorical and story-like terms. Media and journalists, academics and commentators, consultancy firms and investment groups and, most importantly, Big Tech corporations define AI with extreme and powerful metaphors: it is the new oil or the new gold, the new atomic bomb or bigger than atomic energy. It is stated that AI represents the ultimate discovery of humanity or that it is a more critical threat than anything we know. AI is storied as the almighty force that can bring a Promethean light to humanity, or the intelligent creation that can escape control and turn malevolent, an unstoppable dark power that will enact our demise. It is a story of utopia or that of ultimate dystopia, as both extremes can properly emphasise the inevitability and power of AI. In fact, this is a compelling sales story of something that everyone wants to buy and control: power. […] Countless articles, reports, and books are built on the polar opposite narrative structure of AI as the saviour or the terminator of humanity. These stories are solidly united by the common assumption that AI is all too mighty, the new benevolent or destructive God.” Who doesn’t want to play God, right? It is the ultimate promise to secure sales.
The reason behind the marketing narrative of AI dystopia is its capacity to promote the message that AI is the key to ultimate power. As soon as financial reports reveal the extent of the unprecedented bubble of AI investments, the colossal and terrifying amounts of debt accumulated by the AI-techlords and their lack of profits, the story suitable to emphasise that investing even more in it will give you ultimate control over others is coming back to life. It also maintains the hype and the attention of the media and the public; it keeps alive the emotion on the topic of a toxic and emotionless tech.
Another reason is even more important: science fiction and fantasy are perfect tools to distract us from the real dangers and disasters caused by AI. The list is long and complex: AI is coming with extraordinary environmental devastation and acceleration of climate disruption. It is a weapon of unchecked elites with unprecedented power and wealth; it facilitates authoritarianism, and technofascists have proved too clearly that this is how they use the monopolies on AI and its algorithms. It is a tool developed and used by the military as a weapon of control, domination, and annihilation. It is much better to talk about science fiction scenarios and implausible hypotheticals than to seriously look at the rise of fascism and authoritarianism and how much this is facilitated by Silicon Valley’s technological solutions. AI immensely facilitates and accelerates the end of reading and basic literacy. It stands as a constant force of subversion of intellectual values, undermining the motivation for learning and creating a generation of cheats and amoral institutions of education, devoid of substance and legitimacy, accelerating the era of ignorance and intellectual darkness. Isn’t it better to dismiss real disasters and talk about the fantasy of mean and super-intelligent machines and scenarios manufactured as plausible by decades of Hollywood productions?

There is no doubt that AI poses immense risks to individuals, society, and the future of humanity. I spent over a decade researching the impact of AI on education and published research papers and books on the multiple risks of AI. These are far from current science-fiction fantasies, but real, with far more concerning and darker possibilities ahead. There is no need to imagine real risks of AI. We just need to start paying attention. If all the new experts on these issues would take the step of actually paying attention to what the AI-techlords are actually saying and doing, the reasons to panic would be much more justified. Our culture is at risk, and books are shredded to feed AI systems, and there is no significant reaction or sign that we are seriously considering what happened in the history of humanity when a group of authoritarian zealots obsessed with technology burned and destroyed books. We should know how that ends.
This obsessive focus on the end-times AI is more than a simple distraction from some very real, existential risks. It is a perfect example that we are losing contact with reality and what really matters, and we become desensitised, separated from the idea of humanity. While politicians and mass media cannot stop talking about these various hypothetical sci-fi scenarios of AI, the real and extensive use of AI in the Gaza genocide is treated as a minor note. It seems that political leaders can spend a lot of time talking about the possible AI extinction and entirely ignore the real, present, and atrocious AI-powered genocide of Palestinians in Gaza. A recent article observes that “despite AI fears, a new poll shows few Americans know about the Pentagon’s AI-assisted massacres.” But the majority there knows that “artificial intelligence will kill us all”, sometimes in the future.
Not that any of this is a well-hidden secret. We know that AI systems were engaged to bomb a school full of children in Minab and kill so many others in Iran. International organisations presented painstakingly well-documented reports of ethnic cleansing in Gaza, mass killings, indiscriminate bombings, all facilitated and made possible by the weaponisation of a tool developed for many decades with and for the military: AI. Naza, a new documentary that won the Special Jury Prize at the 83rd Venice International Film Festival, presents the troubling testimonies of 24 officers and soldiers from Israel’s Army who detail how extensive military programs based on artificial intelligence are used for mass killing in Gaza. It becomes too absurd to look at images of neighbourhoods and cities erased and think that this is not a genocide. Still, the attention is devoted to what a Silicon Valley techbro with a trillion-dollar business said today. Not a word should be missed, as the CEO may tell us that we’ll imminently grow pumpkins on Mars, or that his AI chatbot is a bit less MechaHitler than it was yesterday.
The reality is that our political/economic, media, and academic leadership has reached a point where it is possible to engage extensively with fantasies and marketing tales while being absolutely incapable of even seeing real-life challenges and present disasters. The profound corruption and perversion of this leading class, which makes The Great Gatsby look like a literary embodiment of responsibility and wisdom, are placing us all at real risk of global disasters.
This group, which is existentially disconnected from reality and basic human decency, does not possess the power to take an honest look in the mirror or to evaluate the real possibility that all their money and privileges cannot spare them from global disasters. Their impunity and irresponsible disconnection from reality are the real existential risk, and we are collectively facing it.
- Darrach, B. (1970, November 20). Meet Shaky: The first electronic person. LIFE Magazine, pp. 58–68. ↩︎



